// The Prodigal's Father //

Currently Listening to: “Radio Cloud” by Ruston Kelly

One of my favorite moments as a dad is coming home late on Sunday nights. Since I have the privilege to work with teenagers at my church, Sundays end up being long days spent away from my house and my family. As a result, I’m always eager to get home in hopes I can beat the clock before my son’s bedtime after we finish up youth activities. And on very rare occasions, something beautiful happens when I pull into my driveway: I open the garage, come through the door, and lock eyes with my little man as he hops up to see who it is. And as he realizes that I’ve made it home in time for bedtime stories, he runs to meet me arms-open wide for a hug.

I will break every traffic law in the book to be a part of that moment.

Before this becomes a Hallmark commercial, though, let me be clear. This doesn’t happen every time. Honestly, there are just as many times, if not more, where he is either already asleep or where he sees me, turns away, and tells me to go, shouting “I don’t want you here!” Yet somehow, that doesn’t sway me from yearning for the moment when he does. Despite the more probable outcome of threenage verbal abuse, I keep bursting through the door, wide-eyed and expectant for my little man to be ready with a bear hug for his dad.

The story of the Prodigal Son (Luke 15:11-32) has always been familiar to me. I’ve heard it. Read it. Studied it. Taught it. But the older I get, the more I’m learning that every good story grows with you – evolves, even – as you travel the gritty terrain of personal experience. A story can be “known” and yet not realized. Understood in your mind without being transposed into a lived-out wisdom. Story invades our realities by forcing us to locate ourselves within it. That is its secret sauce – its solicited framework for transformation. It is the chrysalis that begs you to enter, knowing that once you do, you cannot come out the same.

If you’re unfamiliar with this parable from Jesus, let me give you a brief summary. There are 3 main characters: the younger “prodigal” son, the older son, and the steady father. The prodigal (i.e. meaning “reckless” or “wasteful”) son asks his father for his inheritance early, deeming his father “dead to him” in all senses of the word. And, upon hearing his son’s request, the father grants his son’s wish, no questions asked, knowing he had already arrived at his decision. Then, shortly after receiving what he’d asked for, that son moves away and squanders the wealth he had been given prematurely, leaving his father and brother left to deal with the consequences of his leaving.

But at his lowest point of desperation, in the midst of struggle, pain, and failure, the younger son was able to sober his spirit and see clearly. By wrestling with his own past, he manages to squash the little bit of pride in himself preventing him to act in the present – to make the restorative journey of return to his family. Thinking that – best case scenario – they might take him back not as a son, but as a hired hand, only to be paid in the basic forms of food and shelter. And so, he rehearses his speeches and apologies and begins the humble walk of shame back to the place from which he so fervently fled.

As he walked through the fields that grew him up, doubting each and every step as a mistake, his fears and insecurities were disarmed by an unexpected welcome: his father running towards him, completely uninterested in his prepared speeches and apologies. His father’s face was not judgmental, disappointed, or angry. There were no fingers shaking or I told you so’s shouted. Just joy. Boundless and uninhibited joy. While the prodigal son was focused on how to sell himself back into the good graces of his family, the father was solely focused on celebrating his son’s long-awaited and hoped for return.

Meanwhile, while all this dramatic reunion is happening on display, the older son is standing where he’s always stood: next to the father. His right hand man. The one that’s always done what was asked and expected of him. As he sees his younger brother being rewarded for his floundering mistakes, he refuses to be part of a celebration that seems to mock his own faithfulness and sturdy obedience. When his father tries to talk him into joining the feast, the elder son shares his resentment for all his years of service that never once received the kind of celebration his brother was being given. And the father, broken in spirit at such a response, realizes that this son – the one he had the most access to all these years – had missed the point of their relationship entirely. “You’re with me all the time, and everything that is mine is yours. But this brother of yours was dead, and he’s alive! He was lost, and he’s found!” And the story ends.

I’m a big believer in that everyone needs their own journey to arrive at their own conclusions. You can tell someone how to get there, what to do, when to do it…but until they arrive at that place on their own, any conclusion or truth will remain personally unrealized. I imagine that the younger son discovered his own conclusions prior to running away that justified his means of the moment. But later, he came to quite different conclusions before burying his pride to return to the home he abandoned. The difference in discovery was mined in the middle of those decisions. Without a lived-in journey, truth remains distant and elusive. The paths we walk can change the conclusions we thought we knew and understood, because the walked-down path merges what we know with our heads with what we know with our lives. That kind of earthy spirituality forges truth that can materialize real transformation, the kind that’s more focused on happening than making sense.

Although it’s an oversimplification, I believe this is the prodigal son’s journey. An exciting, chaotic, and bold journey – one that shapes a self-centered, entitled child into a creature of homecoming, a man who can conquer himself in order to reconcile what is not yet right within and around him. A son who recycles his own prodigal wastefulness into an efficient submission of himself capable of yielding real relationship. While his mistakes were far from good or justified, they were pavers on his path – milestones that ultimately raised the high road back to his truest self. Before any homeward-bound march was made, his life’s story – the story he told himself and others – had to be deconstructed and laid bare in the wreckage of humility. And out of that surrender came a willingness to do the unthinkable. Return. Go back. Make right what was ruined.

The elder son’s story, though, isn’t quite as well-rounded. While he doesn’t leave his father high and dry like his younger sibling, he silently forges a fire of resentment with every “right” decision he makes. His motive was not-so-different than his brother’s – he only wanted what his father could give him, rather than his priceless presence. Their relationship was a trojan horse – a beautiful, well-made shell infiltrated by the hidden hostages of hostility, self-righteousness, and resentment. And at the sight of his father’s radical grace and forgiveness towards his brother, he implodes. His life’s story becomes equally debunked, as each celebratory cheer for his prodigal brother undermined each of his silent acts of faithful obedience. He refuses to participate in the real version of what it looked like he already had: reconciliation with his family. His brother’s story was an authentic happening of change and transformation, while his story was more about what it wasn’t. The kingdom he had built for himself was really a cardboard castle, a house of smoke dissipating into the confusing clarity of a father’s forgiveness. 

As I locate myself in this story, it is painfully evident where I have played each son’s role throughout the different details and directions of my life. I have been the prodigal son, wasteful with opportunity that has caused relational damage to people I love. I have been the elder son, conceited in what is “owed” to me, and distractedly resentful in the face of my own unmet expectations. But do you know what’s even more evident? To this day, I have never spiritually graduated into playing the main character role of the steady Father. He is the only one who is steadfast in his character, the integrity of his actions consistently matching the integrity of his motives. He is irresponsibly persistent in hope, despite the cultural norms that would persuade him against it. He is doing the hard work of showing up for a son who has made a hollow habit of relationship, while still simultaneously creating space within himself for his other son to simply show up again. Both dynamics feel impossible – each relationship treats him as if he’s not present, even though he fights so hard to be. His character and work are, at best, unseen and unnoticed for the majority of the story. And yet, he is unfazed. He just wants return. He just wants relationship.

This story is so much bigger than my little lens of life. But it has spoken to me in the midst of it, nonetheless, for the past year in an uncomfortable, disorienting way. I’m finding that I have so much to learn from each character, so much pride to conquer en route to becoming more of the father in this story. It has identified desires within me that needed to be named. It has given me a spiritual scaffolding to climb and build on. It has disrupted my story with a bigger one. But nothing has been highlighted more than the powerful spiritual discipline of return and the way that practice ushered in possibilities for each and every character in this story. We love to move forward as human beings, but, in my corner of experience, progress isn’t always in that direction. In fact, it often happens in the wilderness of not knowing where to go. It’s there that we are forced to cultivate a radical willingness to actually do something – something that could very well fail and unravel the story we’ve worked so hard to protect. It’s there that we realize if we stop steering the story, we give ourselves space to be characters within it.

There are so many things to soak up, and your life might lead you to drastically different takeaways from this famous parable. But let me offer you a few of many that have stood out to me during this season of life. The prodigal son teaches us that the road of return is one that requires a relinquishing of the story you’ve been telling. His journey teaches us that desperation for reconciliation must be stronger than the grip of pride. Return is progress if it is in the unexpected direction of radical love. The elder son teaches us that remaining is only valuable when you are actually aware of and present to what (and who) is with you. You will not “right” yourself into the reward you want if you pretend to live in a way that authenticity forsakes. Resentment will always be an enemy of relationship, robbing you of real-time reality. And the father teaches us that we must be adept in the giving of grace and forgiveness, committed to working in the background as we create relational environments ready for reconciliation. A father’s role is to be unnoticed, unseen, and ferociously resilient in a love that goes against all odds and reason. I don’t believe you can embody the character of the father without first experiencing the character of the father – the love of God that is formational to the deepest reality of who we are as children shaped out of a father’s love.

I spend a lot of time in church. I spend a lot of time reading scripture and writing about it. But I’m confident that I’m never closer to the gospel of Christ than on Sunday nights, when I’m rushing home, knowingly racing against a clock to see my son one last time before a new day wipes away the current one. In those beautiful moments when my efforts are fruitful – when I am met with his eyes as I walk through the garage doorframe – I am reminded of the prodigal’s father. I am closer to understanding a love that doesn’t need to be justified or explained. It’s just there within me. Busting at the seams. Available for whenever it will be received. It’s there – in that lived-in moment – that the gospel becomes tangible, livable, learned in every sense. What I know with my head is matched with what I know with my life. And I’m a little farther along on my journey.

There is no ending or outcome to this famous story, as is the case in so many parables Jesus tells. And maybe that ambiguity stands as a stubborn invitation into the opportunities available when we place ourselves within its context. As we find our road into this story, no matter where it leads you, may we all be sons, daughters, brothers, sisters, fathers, and mothers willing to do the unthinkable for reconciliation. May we all be quick to embody the physical and spiritual tasks involved in returning. May we deny ourselves the nerve of narrative and, in its place, wield a willingness to shed the story we’ve held onto so tightly for ourselves. May we have eyes more open to the realities of relationship than the self-serving sights of reward. And more than anything, may we be centered in the love from our Father so that we may be cultivators of that same love through the vessels of odds-defying grace and forgiveness.

From my highway to yours,

Alex

// Jericho //

Currently Listening to: Dying Star by Ruston Kelly

"At that time, Joshua invoked this curse:

May the curse of the Lord fall on anyone who tries to rebuild the town of Jericho."

Joshua 6:26

Yesterday, I came across a prayer I wrote a few years ago. True to my typical form, it was written on the back of a water bill envelope and crumpled into a well-worn planner. Although I wrote the words, they looked unfamiliar to me. Like I had seen them for the first time in that moment. But as soon as I started reading them, I re-experienced them.

"Father--

Surround me in your Spirit's siege.

Cut off all other resources.

Starve my fears until they are satisfied in your possibilities.

Remember Your way through these gates. And pass through them.

Unframe this fortress built by my own hand.

Demolish these walls of lifeless stone.

Silence them with my sound of submission.

Rebuild them. Renew them.

Replace them with Your presence.

Corner me in Your open fields.

Find me finding You."

At the time I wrote this, I had recently stumbled across the story of Jericho in the Old Testament. If I'm honest, I hardly know anything about this story outside of a Children's Church song. Most of my attention has always gone to Joshua and the Israelites and the beginning of God's promise being fulfilled as His people won their first battle in the Promised Land. But, this time, my mind could not get off the people of Jericho. What were they doing that was so wrong? Defending their own, protecting their city and their loved ones within it? Resisting strange intruders that kept walking around playing trumpets?

What was God telling them? What did their lives look like?

Of course, if you read through the entire story, you will find that after following God's strange directions, the Israelites conquered and destroyed Jericho. As quoted above, the story ends dramatically with Joshua putting a curse on anyone that set out to rebuild the city. But despite Joshua's creepy curse, Jericho was rebuilt and destroyed several more times. In fact, the gospels even tell us that Jesus passed through Jericho on the way to Jerusalem and, ultimately, his death. By that time, the city had become known as a gateway city, a pass-through oasis in the middle of the wilderness for travelers on their way. Old Testament Jericho had gone from a sealed up fortress to New Testament Jericho, an open gateway for Jesus to pass through.

A few days ago, Ruston Kelly's "Jericho" came on my shuffle (Here's a good rule of thumb - never next a Ruston Kelly song). I heard him sing the chorus,

"Rivers weren't made for drowning. Souls were never made to fail. I raised Jericho around me, but these walls were built to scale."

Jericho, Ruston Kelly

Just like that, I was summed up. Exposed. Exhausted.

I felt the weight of my walls, this fortress I had worked so hard to build. Each stone mortared in expectations, disappointment, fear, control. Each wall, scaled to the extent of myself. Each doorway locked, bolted, shut.

And then, it hit me. I had rebuilt Old Testament Jericho.

This Lent season, I've tried to be intentional with journeying into the wilderness of myself, like Jesus did. But I have only ventured farther into the distraction of productivity and performance.

I feel the weight of that fortress, tall and resolute, standing in the desert--asserting its purpose through stubborn walls and skeptical resistance. Choosing the shelter of the familiar over the vulnerability of the Lord's passage.

Here's the deal: there's a Jericho inside of me. I have felt it building my entire life, and I feel it now. Its biggest strongholds keep me standing upright and alone, strong from the outside but fragile and unwilling on the inside. Bricks of expectation piled upon bricks of expectation. Stacked against themselves in piles that feign strength but yield self-importance and confining control. The kind of walls that prevent a passage of the Lord.

I have not heard the empowering truths of the Father. I have not secluded myself away from the clutter to be baptized in the Spirit, to be awake to the possibilities of what it means to be a child of God. A follower of and participant in resurrection. My words are pointed toward obedience, but my feet are scuttling down the familiar stone-clad paths of my own way and my own effort.

I often ask God to be with me. In the morning, as I'm driving, as I enter into other people's stories. I ask Him to simply make me aware of His presence in a way that uncovers something new about Him. But lately, I feel God gently pushing back on that request.

"Alex, be with me. Make me aware of your willingness to receive."

It only makes sense that He would ask what is most unknown and uncomfortable. Rather than a command or call to action to do something, God's big asks of me are verbs that are passive--verbs that can only render me a beneficiary of the Father's presence. Not a sideshow presence, but a presence of empowerment, one that reminds and affirms a child of who they are and what they mean to their Father. A presence that silences hurry and ushers in a posture of surrender. Head bowed, hands open to the possibilities that come alive when you're with Him.

That's the wilderness I want to camp in. That's the desert I want to stand in.

Not Jericho, but Jesus.

I don't know where you are or what the Lord has for you in this season of reflection. But I do know that he's telling me to stop building, and start being. And when the time to build begins again, build New Testament Jericho. The kind of city that Jesus passes through. The kind of city that is a gateway for the presence of the Father and an oasis of grace for its inhabitants.

Happy Lent, fam.

-Alex

// Advent 2019 Introduction: Making Way for a Way-Maker //

God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.

In the middle of the night someone yelled out, ‘He’s here! The bridegroom is here! Go out and greet him!’

The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’

They answered, ‘There might not be enough to go around; go buy your own.’

They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.

Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’

He answered, ‘Do I know you? I don’t think I know you.
— Matthew 25:1-13

Come, Lord Jesus, come. What a bold, well-worn prayer—one that begs for God to do exactly what He has always done: come. A prayer that, particularly around this time of year, gets muttered and sung half-heartedly as a means to an end instead of the active anticipation it warrants. Perhaps Eugene Peterson says it best in describing it as a gospel verb, an act engrained in the character of God. The Christian message is not just that God is, but that he comes.

The past several months have been spiritually dry for me. I have found myself waiting, much like the “silly virgins” in the passage above. Unprepared, half-hearted, looking to others for tasks I should take responsibility for myself. But as the spiritual season shifts into a publicly recognized time of waiting through Advent, I feel convicted to actively wait—to see anticipation for what it is: a spiritual space to occupy and experience even apart from the longed-for event. A lamp that needs extra oil to provide an adequate light.

I have become more hesitant to share my thoughts the older I’ve gotten, maybe because I feel a growing responsibility for the words I put on paper. Maybe because I’m more hesitant, in general, or less sure of more. Regardless, I have been reminded recently how many others feel that same way—how countless amounts of believers and followers struggle with doubts, questions, and an expansive understanding of our inability to know and understand the most important thoughts and concepts. I hope that me sharing my own journey provides some comfort and encouragement to others who are also searching and waiting.

If you are one of those people, I’m here to remind you there is more community out there than you think. There’s no better time to find it than the season that celebrates the anticipation of God. The anticipation of a bride for her bridegroom. The anticipation for the one that comes. But we must prepare our own hearts to receive his arrival. We must make way for a Way Maker.

Over the next four weeks, I’m going to be looking at the four candles (and themes) of the Advent season. My hope is that we all will bring extra oil for our lamps so that we produce adequate light to see more of the one who comes.

// Out of the Ashes //

As the ashes take away our sins, new growth happens. We start our life anew, just as a forest does, after it, too, has been touched by the fire of sins.
— Anthony T. Hincks

I’m convinced trees have life more-or-less figured out. Seriously, I have come to appreciate what they have to teach us along our own spiritual journeys (thanks, Brian Ford). They are dependent on and patient with what they are given— a tiny seed placed in something so much bigger than itself. Rooted in the present, while all the while aware of a higher-arching call. At the will of their provider, for better or for worse. And, perhaps most importantly, willing to submit to the dangerous process of blooming, despite whatever costs might be associated.

It has always been strangely comforting to me that death is used to breed life. I’m not sure there can be a more powerful beginning than one that comes forth from an ending— like a sunrise that breaks the grip of its darkest night or a plant that must shed itself to truly bloom. There is strength in their submission. There is a prolonged power in their letting go.

Ash Wednesday will forever be one of my favorite events on the spiritual calendar. There is no better teacher of intention than the compelling seasons of spiritual transition. Year over year, I find the most valuable growth to rest in the in-betweens of the big moments, the phases of life that are designed to prepare you for something specific. And for me, to feel a finger of cold ash on my forehead brings me back to the very beginning of myself, to the place where I am only ash of the Earth— a place where I cannot be my own Savior. A place touched by the fire of my sins.

Lent is a rare season, in the sense that it is a publicly observed occasion where intention and submission meet with warm embrace. It is an active submission to the gospel personally enacted. We are called to remember our sin-drenched heritage, while simultaneously remembering the inheritance of freedom alive in Christ’s sacrifice and resurrection. It is truly Christ pulling us out of the ashes, and into a glorious resurrection life like no other.

I don’t pretend this picture and analogy are reserved for the few weeks of the Lenten season. God has been enacting this same story of resurrection not only over the course of my life, but over the course of human history. He didn’t and doesn’t leave us as the dirt from whence we came— he continues His promise to breed life from death over and over again. Day after day, month after month, year after year. And I, along with every other believer, have experienced this redemption narrative personally, more so recently than ever. The story of Lent has permeated every moment of my past 3 years, as my story has embraced transitions that have created new life within me. Even more significantly, new life with a person I am covenanted to as we chase the Heart of God. It is in that covenant I realize the gospel more fully, as I become more aware of what marriage between man and woman has to teach us about the marriage between God and His people. My Cliff’s Notes so far?

Apart from who God is and what He has done for us, we are not worthy of the privilege and call of covenant. Apart from His presence and promise, we cannot breed life out of our own ashes. Every effort to do so will find us in the same place we began— in dust and in ash.

I don’t think it’s any coincidence that Lent and Daylight Savings happen during the same time of year. Days are longer and nights are shorter, almost as if to encourage each of us to do more with the light we have been given. We are gifted with the hope and light of what Christ has accomplished on our behalf, a light that has the ability to breed life out of death. But that life can only be experienced in the face of dying to your own way— a voluntary death and submission to a throne you don’t sit on. An active submission to the gospel personally enacted. It is there, we rise. It is there, we regain our place in the Presence of The King, at the feet and will of The One who breeds life from death.

“There's a garden in the ashes
There is beauty in the mess
If we embrace our imperfections
I know love will do the rest.”

-Steffany Gretzinger, Sing My Way Back

We all know the Story of Eden to be the setting of mankind’s downfall— the place where we chose our own way over God’s way. That story will always be stained with a foundational sin of putting our own desires and interpretations over God’s, which, unfortunately, continues to haunt us in our day-to-day. But, just as the Steffany Gretzinger song describes, There is a Garden in the Ashes. Eden is not our End Game. When we find ourselves at our own end, in our own dust and ash, we also find the garden of God’s provision— Round 2 of Eden. Where, because of Jesus and what He has achieved on your behalf, you have the option to choose God’s way over your own. Get out of the Ashes. Get into the Resurrection.

“Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.” -John 14:12-14 (MSG)

We forget the bold claims of Jesus so easily, don’t we? We are the people he’s referring to— the same people He says will do even greater things than Him! BECAUSE of the things He did. The same people who start off as dust and ash end up carrying on Christ’s legacy of resurrection. His death breeds everlasting life, a life that abundantly waits at the end of ourselves. Life that is unlocked through an active submission to the gospel personally enacted.

Do not fear the ends at the expense of the beginnings. In every season of life, God has promised us more. There is strength in submitting to Him and power in letting go of your own grip for His.

Out of the Ashes,

Alex